Monday, 14 March 2011

The gaping hole

In my craving to be happy, I acknowledge that at the center of my life there is a gaping hole of emptiness without God. This hole constitues my need and my rebellion at the same time. I want it filled, but I rebel at God's filling it with Himself. By grace, I awake to the folly of my rebellion and see that if it is filled with God my joy will be full.
- p. 164, Desiring God: Meditations of a Christian Hedonist by John Piper


The Goodnews is not that you are given a way to salvation by obeying the law. It is not even that you can come to serve God simply by you toiling away. The radical nature of the Goodnews is that God is here to serve you in a way that is glorifying to Him and joyful for you.

Saturday, 12 March 2011

Lego and the bible

The Brick Testament.
Someone put LEGO to a very good use by visually telling the biblical accounts.
See this empty tomb.

(Original)

See the whole story of Jesus here: The Brick Testament

(HT: 22 Words)

Tuesday, 1 March 2011

God defines me.

This is a response to a question posed by a friend at work. If you find this hard to understand, that's because it's lacking the context. Please just move on.

As a Christian, I no longer measure my self-worth by human standard because it's pointless. I used to measure myself against other people to see if I was any better than them. It wasn't hard to find someone who seemed morally worse than I was, which made me feel somewhat good about myself. But then I met Jesus. Then I understood that
1) I was morally bankrupt. In Jesus, I saw how high God's standard was.
2) comparing my moral behavior with others didn't do any good to me since God knew my heart and trying to soothe my conscience through comparing myself to other people itself was deemed evil in God's eyes.
3) even if measuring my self worth against other people was an acceptable thing, I no longer see the need of it since God says that I'm more precious than I could ever imagine myself to be and that I am pure and blameless in His sight through the blood of Jesus.
4) since God has declared I am of great worth, it's just not satisfying for me to get a sense of self worth by comparing myself to others anymore. Why go after the ignorant's opinion about me when the perfect and all-knowing Judge tells me who I am?
5) going to God for His approval instead of getting my own sense of self worth liberates me from judging others. I'm so bad only God can save me. So how can I look down on other people? I still make this mistake time to time but the gospel foundation reminds me that I can no longer boast about myself.

So in a sense, I kind of accept my own limits as you suggest, but in a different way. I accept the fact that I am a sinner and yet I have every reason to pursue the life of holiness because no matter how miserably I fail each day, I can try again afresh. I don't need to be fatalistic about myself. You might think why I should try at all if Jesus has paid the debt then. That's because my "taste" has changed at a profound level when Jesus met me. I find it much more joyful to keep on trying and find God's grace where I fail, than to just accept my sins and reveling in them.

Thursday, 10 February 2011

Joy for a Christian

For the Christian, human joys are a small foreshadowing of the joys that are in store. Terrestrial happiness is only a foretaste of eternity. As the book of Revelation 21:4 puts it, "God will wipe away every tear, and there will be no more death, neither sorrow, nor crying, neither shall there be any more pain, for the former things are passed away." It is in this spirit that the Christian awaits this final moment of destiny, relishing the gift of life while every day proclaiming, "Even so, come, Lord Jesus. We are ready."

- p. 308, What's so great about Christianity by Dinesh D'Souza


My pastor and friend Bernie quite often emphasises joy. Joy of being a Christian. Joy offered to a Christian. Joy of knowing God. Joy that God eternally enjoys. Joy that is promised.
At first I thought it was quite a new approach to living the life as a Christian. But then I discovered (thankfully) that Bernie was not the first Christian to say it. John Piper does it. Martin Lloyd-Jones did it.
And I started seeing it in the Bible for myself as well.
Lately I saw it in the concluding paragraph in an apologetic book by Dinesh D'Souza quoted above.

These days, I wonder why it took me so long to realise that God is joyful and it is good news for us that God is joyful and we have so much more joy to experience and look forward to as Christians. It could've been my personality that I'm born with. It could've been my childhood upbringing. It also could be coming from my sin. But whatever the cause, the important thing is that I know there is immense joy offered to me. I feel as though I am only starting to see why and how the good news of Jesus is the good news for me as a believer.

The doctrine of election

The doctrine of election tells me that I have nothing to boast about myself. But for so long, I've been using it to look down on others since they have nothing to boast about themselves. "Sure, I don't deserve to be loved by God but neither are you!"

As usual, the problem is not the doctrine, but it's my superficial belief in the doctrine. It is my depraved mind that abuses a good doctrine to hide my insecurity about myself and to justify my unloving heart.

Saturday, 5 February 2011

The Australia Day

My Australia Days in the past several years usually consisted of sleeping in, and then going to the Strathfield Park to cheer for volleyball teams from my church in the annual Korean Volleyball competition, then spending the rest of the evening with close friends, usually stuffing myself with a large amount of Korean food. In short, I stayed well within my comfort zone as a Korean immigrant, not involving myself with much of what was going on in the wider Australian community.
This year, I spent the Australia Day a bit differently. I didn’t go watch my friends play volleyball among other Koreans. My wife and I went to attend the Australia Day Convention held at the St. Andrew’s Cathedral. It was a Christian event, so it could be argued that I still stayed within my comfort zone. I don’t deny it. But the biggest difference was the fact that I traveled to the city on a train, and during the train trips and while I was in the city, I got to witness the various ways people celebrated the Australia Day.

There were people who were obviously headed to beaches. It was a hot day. These young and lively looking people were in groups, carrying very little other than a small bag and a towel. There were others who were with family. Some were with their prams and little kids with them. I don’t know if I will ever try to get to city with my kids by train. It looked very hard.

There were some people who carried with themselves the blue Australian flag. To my surprise, some of those people who carried the flags weren’t typical Australians with blond hair and fair skin. Some might already feel offended by my phrasing of “typical Australian with blond hair and fair skin” because it sounds so anti-multicultural and even sound remotely racist. I know there are thousands of non-Anglo looking Australians. I know there are Aborigines. Many of my friends who are Asian descend identify themselves as Australians, and I’m fine with that. But whenever I travel outside Sydney, most people I meet are white. Central Coast, South Coast, Blue Mountains, Canberra, Brisbane, Tasmania, Cairns, Parkes, Orange. These are some places that I have visited to spend at least a day or two and I saw mostly Anglo-saxon people, so I think the “typical Australian” is not a bad term to use to describe the people group. But I digress.

There were Indian looking family who held Australian flags. I saw an Asian looking family with flags. I think there were some inter-racial families with flags too. All these were pretty cool. The struggle to reconstruct the culture after the “White Australian” policy perhaps is finally yielding some fruit.

However, there were some sights that made me to ponder on the national identity of Australia. That sounds a bit over the top, since I didn’t think that long and hard, nor do I consider myself to be knowledgeable enough to make a profound statement about a big topic like this. But I couldn’t resist this thought, this concern for the future of Australia.

Even though I was impressed by the number of the “non-typical Australians” who carried the Australian flags, what stood out the most for me was the rough-behaving young “Aussies.” These people looked so healthy physically, and they were obviously proud of it since they were wearing so little. Some guys were topless, displaying his large but lean muscles and various tattoos around his arms and back. They spoke loudly among themselves, and moved with a dominant presence. There was a hint of drunkenness. Many people were quietly watching them and some people changed their direction to stay out of their way. These people were either oblivious to the fact that many people were finding them intimidating or, even worse, enjoying it.

Don’t get me wrong, it’s okay for anybody to drink a little bit and have some fun with friends. You could get a bit loud perhaps because you are “tipsy” or maybe a little bit drunk. But why especially on this day?
What I found most troubling about these people were the fact that I hardly witness that kind of behaviour on any other days. Why is it that on the Australia Day, on the day designated to reflect on the national identity and celebrate it, I get to see so much of anti-social behaviour? This Australia Day where all Australians are reminded of their national identity, why are you guys out about in this manner? The Australia Day is the day when some people are awarded for their excellent contribution to the country as a community because the leaders of the nation believe that these people have made it better for the people of the land and want to recognise it, and want to encourage it. Australia Day is for Australians. But why are there so many people, especially young people (some of them were even carrying the blue flags or wrapped in them), who only seem to care for the immediate “fun” and “pleasure” only for themselves? Is it the best way you could celebrate the Australia Day? They seem so proud of the nation Australia, but I hope they could give a good reason for it.

All these were a very good opportunity for me to reflect on the identity and future of Australia. It was good because it made me think about where I stand and what kind of community I am living in. It was timely too, since within a couple of weeks time, I will officially pledge my loyalty to this nation and become an Australian citizen. I will probably remain Korean in many ways, but my national identity will be Australian. And before I am Korean and before I am Australian, I am Christian, which means my ultimate and true citizenship is in heaven. But while I journey along in this life, I will be shaped by and shaping the Australian community. I still don’t know how to describe definitely what Australian values are. I just know some phrases which are thrown about so often in different ways. Hopefully, in coming years as I grow older and grow my family, God willing, I will get to understand more about Australian values and culture, but also contribute to it in positive and productive ways.

Written: 5-Feb-2011

Edited: 2-Jun-2014

Sunday, 23 January 2011

Fear of men and unbelief

For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
- 1 Corinthians 1:22-24


I realised that I didn't really believe this. I kept on hoping to persuade a non-Christian by showing how reasonable and intelligent Christian faith is. I was trying to make sure that the hearer understood that I was no fool by anyone's standard. I was giving so much effort into presenting the Christian faith in a way that sounds smart and reasonable. I was hoping that they wouldn't classify me as one of those "crazy Evangelicals" on TV, or fanatical Muslims, or ridiculously religious looking Hindus, and so on. I just didn't want to look foolish.

I foolish I have been indeed.

Faith in Jesus actually is the most beneficial, smartest, wisest decision anyone could make, but to outsiders, it'll never look that way. And the bible so plainly says so. What have I been trying to do all this while?

It was my insecurity and fear of men. It was my unbelief in the power of God in the gospel of Jesus. It crippled me in preaching the gospel, and robbed me of the joy and confidence in God's power. Instead, just as I feared, my arguments only fell to the ground and didn't penetrate the hearers' conscience or logic. I tried. I failed. Thank God I failed, otherwise I might have boasted in my "evangelism."

Oh, save me, Lord, from my idols of reputation and acceptance before men. May I be like those apostles who rejoiced when they were flogged because they were counted worthy of suffering for the Name of Lord (Acts 5:41). May I be secure in what You say, that I am your beloved son and you count me as pure and blameless, washed spotless. May I trust in Jesus instead of trusting in my logical arguments. May I find peace and acceptance in God through Jesus rather than seeking the approval of men. Save me or I die, Lord.

Gospel and the reference point

If wisdom, which is perfected in the gospel, is to have any impact in the world, it must be seen as the implication of that gospel. Far from removing the wisdom literature of the Old Testament from the concern of Christians, the gospel completes and interprets it. With the total perspective of Old and New Testaments we have the basis for understanding the fear of the Lord and how it brings us to a comprehensive view of reality. The nature of the unity of all things and the proper distinction between them are obscured once we have rejected the ultimate points of reference. The Christian mind begins with the being of God as Trinity. It is not just vaguely theistic in some unspecified way. To say, 'I believe in God' is not good enough unless it is the God of the Bible we are referring to. The secular mind has rejected this most significant reference point and has consequently cast a cloud of ignorance and folly over every area of its knowledge. Humanism defeats its own goal of the good of man. It cannot know what is the ultimate good of man since it has rejected the possibility of the God of the Bible existing. New gods have taken the place of the true God, and technology has been turned into a particularly tenacious twentieth-century idol. It is a very powerful god since it is the diversion of something that was at the centre of God's purposes for good.
-pp.547 Gospel and Wisdom (Goldsworthy Trilogy)


You can get your copy of Goldsworthy Trilogy from Koorong, Bookdepository, or Amazon.

Science and Christian faith

It was hard, but finished reading Gospel and Wisdom. I'll be posting a couple of quotes from the ending part of the book.

Because science and technology are expressions of the cultural mandate they must be affirmed and welcomed by Christians. Indeed, the Christian view of man and creation provides the scientist and technologist with a perspective of their pursuits which not only made them possible, but which should have prevented them from creating the monster. When the cultural mandate is accepted on the basis of revelation, the proper distinctions between God, man (scientists) and the world can be maintained. But when it ceases to be seen as mandate, that is, as task authorized by a superior it comes to be regarded as the natural extension of the autonomous man. Removed from its benign relationship to the order of the universe, it is adopted as the power base for all kinds of domination. The domination of man was intended to reflect the gracious shepherd rule of God, but it became corrupted into self-seeking power play. Wisdom urges us to go on struggling to translate the fear of the Lord as the beginning of the knowledge into the means of living by faith in the world. Its base in the doctrine of creation, and its emphasis on the practicalities of life here and now, provide a check against the wrongful use of an orientation towards the future life to our responsibilities in the present. Wisdom reminds us that the resurrection life will be reached by means of our pilgrimage through this life in this world.

- pp546-547 Gospel and Wisdom (Goldsworthy Trilogy)