Jesus welcomes sinners because...?

The good news of Jesus is that Jesus welcomes sinners. Sinners like you and me. But when you ask why or how Jesus welcomes sinners, distortions abound. Here are three.

Theological liberalism: Jesus welcomes sinners because no one is really a sinner.

Antinomianism: Jesus welcomes sinners because sin doesn’t really matter.

Legalism: Jesus welcomes sinners because they stopped committing big sins.

But the gospel says: Jesus welcomes sinners despite their sins to make them sin no longer.

Common to all three distortions is to downplay sin. (Yes, legalism above included.) It’s tempting to do so, because we don’t want to deal with the problem we cannot handle. But by downplaying sin, we make Jesus irrelevant and unnecessary. Or do we? Can we? By downplaying funnel web-spider bite, can I make the anti-venom irrelevant and unnecessary? By downplaying poverty, can I make social services and charity organisations irrelevant and unnecessary? Actually, I could, only to the detriment of the spider bite victim (in the case of funnel-web spider bite) and to the detriment of the whole society (in the case of poverty). We are not overplaying the funnel-web spider bite when we urgently apply the anti-venom to someone who’s bitten. We are not overplaying the poverty when we make social services and charity organisations available for those in need. It is simply a loving thing to do. It’s the human thing to do.

Likewise, we must not and dare not downplay sin. When we do so, it is to the detriment of human lives by making Jesus look irrelevant and unnecessary. But Jesus came to rescue us from sin. We all sin. And sin is too big a problem for all of us. We have a real problem, and we need a real solution. Or, rather, a real saviour. And his name is Jesus.

Against theological liberalism, the gospel says, Jesus welcomes sinners, and they are really sinners.

Against antinomianism, the gospel says, Jesus welcomes sinners to make them sin no longer.

Against legalism, the gospel says, Jesus welcomes sinners despite their sins, big or small.

Gospel: Jesus welcomes sinners despite their sins to make them sin no longer. 

(Photo credit: Australian Geographic)

Who are these people?

    Think of some of the greatest biblical figures who ever lived: Abraham, Joseph, Moses, Joshua, Ruth, King David, Elijah, Elisha, Jonah, Nebuchadnezzar, Daniel, Mary, John the Baptist, Peter, and Paul. Or what about the great figures of church history: Augustine, John Calvin, Jonathan Edwards, and Charles Spurgeon? Or consider the great political and military heroes of world history: Alexander the Great, Constantine the Great, Napoleon, and Winston Churchill. Who are these people, even the greatest saints, compared with Jesus Christ? They are like grain of sand compared with Mount Everest.
    What is Samson's strength compared with that of Jesus, who was raised in power? What is Solomon's wisdom compared with that of the one in whom all the treasures of wisdom are contained? What is Methuselah's age compared with the age of the one who inhabits the places of eternity? What are Paul's visions of heaven compared with the sight of the Lord of heaven? What are Elisha's miracles compared with the incarnation and resurrection of the God-man?
  -- Mark Jones, Knowing Christ, xiii

Loving the church, loving Jesus

"Don't kid yourself that you love the church, or even that you love Jesus, if you're not prepared to love the particular people he has put you in fellowship with." - p147, Covenant Made Simple by Jonty Rhodes

Everything only through Jesus Christ

(Source: https://en.wikipedia.org/wiki/Geerhardus_Vos)

‘Only when the believer understands how he has to receive and has received everything from the Mediator and how God in no way whatever deals with him except through Christ, only then does a picture of the glorious work that God wrought through Christ emerge in his consciousness and the magnificent idea of grace begin to dominate and form in his life. For the Reformed, therefore, the entire ordo salutis [order of salvation], beginning with regeneration as its first stage, is bound to the mystical union with Christ. There is no gift that has not been earned by Him. Neither is there a gift that is not bestowed by Him and that does not elevate God’s glory through his bestowal. Now the basis for this order lies in none other than in the covenant of salvation with Christ. In this covenant those chosen by the Father are given to Christ. In it he became the guarantor so that they would be planted into His body in the thought-world of grace through faith. As the application of salvation by Christ and by Christ’s initiative is a fundamental principle of Reformed theology, this theology has correctly viewed this application as a covenantal requirement which fell to the Mediator and for the fulfilling of which He became the guarantor. In this way Reformed theology simply showed that here too it would be content with nothing but its one all-embracing slogan: the work of grace in the sinner as a mirror for the glory of God.’

  -- p248, Geerhardus Vos, The Doctrine of the Covenant in Reformed Theology in Redemptive Historyand Biblical Interpretation

Do muslims and Christians worship the same God?

After some unfortunate events at Wheaton College, there have been a several online posts regarding the question whether muslims and Christians worship the same God. I haven't been following the events or the arguments too closely, but here's what Calvin said, around 500 years ago.

So today the Turks (that is, muslims), although they proclaim at the top of their lungs that the Creator of heaven and earth is God, still, while repudiating Christ, substitute an idol in place of the true God.
  -- Calvin, Institutes, II. vi. section 4

The "red letter" nonsense.

"The unity of Scripture also means we should be rid, once and for all, of this “red letter” nonsense, as if the words of Jesus are the really important verses in Scripture and carry more authority and are somehow more directly divine than other verses." 

  -- Kevin DeYoung, Taking God At His Word, Kindle edition, Loc 1441

Thank you, Kevin DeYoung, for saying this.

Certainty of Death

When I believed cancer was a death sentence I was wrong ­— not because I’m not going to die, but because in fact I’d always lived under the shadow of death. The one thing we know for sure is that we’re going to die.
  – p33, Hope Beyond Cure by David McDonald