Think of some of the greatest biblical figures who ever lived: Abraham, Joseph, Moses, Joshua, Ruth, King David, Elijah, Elisha, Jonah, Nebuchadnezzar, Daniel, Mary, John the Baptist, Peter, and Paul. Or what about the great figures of church history: Augustine, John Calvin, Jonathan Edwards, and Charles Spurgeon? Or consider the great political and military heroes of world history: Alexander the Great, Constantine the Great, Napoleon, and Winston Churchill. Who are these people, even the greatest saints, compared with Jesus Christ? They are like grain of sand compared with Mount Everest.
What is Samson's strength compared with that of Jesus, who was raised in power? What is Solomon's wisdom compared with that of the one in whom all the treasures of wisdom are contained? What is Methuselah's age compared with the age of the one who inhabits the places of eternity? What are Paul's visions of heaven compared with the sight of the Lord of heaven? What are Elisha's miracles compared with the incarnation and resurrection of the God-man?
-- Mark Jones, Knowing Christ, xiii
Thursday, 13 July 2017
Saturday, 1 July 2017
Question: "Suppose you have the peace of God. Will not that quiet you?"
Answer: "No, I must have the God of peace; as the peace of God, so the God of peace; that is, I must enjoy that God that gives me the peace; I must have the Cause as well as the effect; I must see from whence my peace comes and enjoy the Fountain of my peace, as well as the streams of my peace."
-- Jeremiah Burroughs as quoted in Fred Sanders, The Triune God, p33–34
Saturday, 17 June 2017
At one level the problem is indeed rejection of God's law. But underneath lies a failure to understand grace and ultimately to understand God. True, his love for me is not based on my qualification or my preparation. But it is misleading to say that God accepts us the way we are. Rather he accepts us despite the way we are. He receives us only in Christ and for Christ's sake. Nor does he mean to leave us the way he found us, but to transform us into the likeness of his Son. Without that transformation and new conformity of life we do not have any evidence that we were ever his in the first place.
At root then antinomianism separates God's law from God's person, and grace from the union with Christ in which the law is written in the heart. In doing so it jeopardizes not simply the Decalogue; it dismantles the truth of the gospel.
-- Sinclair Ferguson, The Whole Christ, p154 (italics original)
Tuesday, 25 April 2017
'One of my own saddest recollections in pastoral ministry is of being told that during a new members' welcome that included a young husband with "a past," two "pillars of the church," esteemed for the model way in which they fulfilled all church membership responsibilities, were overheard to say, "What's he doing joining the church?" How easy it is to fall into a spirit of conditional grace toward prodigals even when the right doctrinal notes are struck!' - Sinclair Ferguson, The Whole Christ, p73fn35
Wednesday, 5 April 2017
"Don't kid yourself that you love the church, or even that you love Jesus, if you're not prepared to love the particular people he has put you in fellowship with." - p147, Covenant Made Simple by Jonty Rhodes
Thursday, 19 January 2017
Here, then, is the sovereign power with which the pastors of the church, by whatever name they be called, ought to be endowed. That is that they may dare boldly to do all things by God’s Word; may compel all worldly power, glory, wisdom, and exaltation to yield to and obey his majesty; supported by his power, may command all from the highest even to the last; may build up Christ’s household and cast down Satan’s; may feed the sheep and drive away the wolves; my instruct and exhort the teachable; may accuse, rebuke, and subdue the rebellious and stubborn; may bind and loose; finally, if need be, may launch thunderbolts and lightnings; but do all things in God’s Word. – Calvin, Institutes IV.Viii.9.
Wednesday, 4 January 2017
Wednesday, 7 December 2016
John Flavel, writing for those who are worried and distressed by the state of the church and how true Christians are persecuted:
Ponder this heart-supporting truth: how many troubles soever are upon [church], yet her King is in her. What! Hath the Lord forsaken his churches? […] ‘The Lord is with us, fear them not.’ A historian tells us, that when Antigonus overheard his soldiers reckoning how many their enemies were, and so discouraging one another, he suddenly stepped in among them with this question, ‘And how many do you reckon me for?’ Discouraged souls, how many do you reckon the Lord for? Is he not an overmatch for all his enemies? Is not one Almighty more than many mighties? ‘If God be for us, who can be against us?’ - p61, Keeping the Heart (italics original)
Monday, 5 December 2016
God respects you as much in a low as in a high condition; and therefore it need not so much trouble you to be made low; nay, he manifests more of his love, grace and tenderness in the time of affliction than in the time of prosperity. As God did not at first choose you because you were high, he will not now forsake you because you are low. Men may look shy upon you, and alter their respects as your condition is altered; when Providence has blasted your estate, your summer-friends may grow strange, fearing you may be troublesome to them; but will God do so? No, no: ‘I will never leave thee nor forsake thee,’ says he. If adversity and poverty could bar you from access to God, it were indeed a deplorable condition: but, so far from this, you may go to him as freely as ever. ‘My God will hear me,’ says the church. Poor David, when stripped of all earthly comforts, could encourage himself in the Lord his God; and why cannot you? Suppose your husband or son had lost all at sea, and should come to you in rags; could you deny the relation, or refuse to entertain him? If you would not, much less will God. Why then are you so troubled? Though your condition be changed, your Father’s love is not changed. – John Flavel, Keeping the Heart, p50–51